On the spiritual path, there are several reasons why a
person is recommended to be vegetarian. One primary reason is that we need to
see the spiritual nature within all living beings, and that includes the
animals and other creatures as well. Universal brotherhood means nonviolence to
both humans and animals. It consists of understanding that animals also have
souls. They are alive, conscious, and feel pain. And these are the indications
of the presence of consciousness, which is the symptom of the soul. Even the
Bible (Genesis 1.21; 1.24; 1.30; 2.7;
and in many other places) refers to both animals and people as nefesh chayah, living souls. Those who
eat meat, however, because of their desires to eat animals or see them as a
source of food for one’s stomach, are not so easily able to understand the
spiritual nature of all beings. After all, if you know that all living entities
are spiritual in essence, and that all living beings that are conscious show
the symptoms of the soul within, then how can you kill them unnecessarily? Any
living creature is also the same as we are in the respect that it is also a
child of the same father, a part of the same Supreme Being. Thus, the killing
of animals shows a great lack in spiritual awareness.
Many
portions of the Vedic literature describe how the Supreme Being is the
maintainer of innumerable living entities, humans as well as the animals, and
is alive in the heart of every living being. Only those with spiritual
consciousness can see the same Supreme Being in His expansion as Supersoul
within every creature. To be kind and spiritual toward humans and be a killer
or enemy toward animals is not a balanced philosophy, and exhibits one’s
spiritual ignorance.
The next
reason for being vegetarian is to consider the amount of fear and suffering
that animals experience in the slaughter industry. There are countless stories
of how in fear cows cry, scream, and sometimes fall down dead while inside or
even before they are taken into the slaughter house. Or how the veins of dead
pigs are so big that it shows they have practically exploded from the fear the
pig felt and the adrenalin that was produced while it was being led to
slaughter. This certainly causes an immense amount of violence to permeate the
atmosphere, which goes out and falls back on us in some form. Furthermore, the
adrenalin and fear in the animal also produces toxins which then permeate the
body of these animals, which meat-eaters ingest. People who consume such things
cannot help but be effected by it. It causes tensions within them individually,
which then spreads in their relations with others.
The
ancient Vedic text of the Manu-samhita
(5.45-8) says, “He who injures innoxious beings from a wish to give himself
pleasure never finds happiness, neither living nor dead. He who does not seek
to cause the suffering of bonds and death to living creatures, but desires the
good of all beings, obtains endless bliss. . . Meat can never be obtained
without injury to living creatures, and injury to sentient beings is
detrimental to the attainment of heavenly bliss; let him therefore shun the use
of meat.”
The Bible
(Romans 14.21) also says, “It is
neither good to eat flesh, nor to drink wine.” Another biblical commandment (Exodus 23.5) instructs us to help animals
in pain, even if they belong to an enemy.
The
Buddhist scripture (Sutta-Nipata 393)
also advises: “Let him not destroy or cause to be destroyed any life at all, or
sanction the acts of those who do so. Let him refrain from even hurting any
creature, both those that are strong and those that tremble in the world.” It
is also said in the Buddhist scripture, the Mahaparinirvana
Sutra, “The eating of meat extinguishes the seed of great compassion.”
For Jews,
the Talmud (Avodah Zorah 18B) forbids
the association with hunters, not to mention engaging in hunting.
In the
New Testament Jesus preferred mercy over sacrifice (Matthew 9.13; 12.7) and was opposed to the buying and selling of
animals for sacrifice (Matthew
21.12-14; Mark 11.15; John 2.14-15). One of the missions of
Jesus was to do away with animal sacrifice and cruelty to animals (Hebrews 10.5-10).
We
especially find in Isaiah where Jesus
scorns the slaughter and bloodshed of humans and animals. He declares (1.15)
that God does not hear the prayers of animal killers: “But your iniquities have
separated you and your God. And your sins have hid His face from you, so that
He does not hear. For your hands are stained with blood. . . Their feet run to
evil and they hasten to shed innocent blood. . . they know not the ways of
peace.” Isaiah also laments that he saw, “Joy and merrymaking, slaughtering of
cattle and killing of sheep, eating of meat and drinking of wine, as you
thought, ‘let us eat and drink, for tomorrow we die.’” (22.13)
It is
also established in the Bible (Isaiah
66.3), “He that killeth an ox is as if he slew a man.” In this regard St. Basil
(320-379 A.D.) taught, “The steam of meat darkens the light of the spirit. One
can hardly have virtue if one enjoys meat meals and feasts.”
Thus, we
should find alternatives to killing animals to satisfy our appetites,
especially when there are plenty of other healthy foods available. Otherwise,
there must be reactions to such violence. We cannot expect peace in the world
if we go on unnecessarily killing so many millions of animals for meat
consumption or through abuse.
The third
factor for being vegetarian is karma. As Newton’s third law of motion relates,
for every action there must be an equal and opposite reaction. On the universal
scale this is called the law of karma, meaning what goes around comes around.
This affects every individual, as well as communities and countries. As the
nation sows, so shall it reap. This is something we should take very seriously,
especially in our attempt to bring peace, harmony, and unity into the world. If
so much violence is produced by the killing of animals, where do you think the
reactions to this violence goes? It comes back to us in so many ways, such as
the form of neighborhood and community crime,
and on up to world wars. Violence breeds violence.
Therefore, this will continue unless we know how to change.
Isaac
Bashevis Singer, who won the Nobel Prize in Literature, asked, “How can we pray
to God for mercy if we ourselves have no mercy? How can we speak of rights and
justice if we take an innocent creature and shed its blood?” He went on to say,
“I personally believe that as long as human beings will go shedding the blood
of animals, there will never be any peace.”
In conclusion, we can mention the March 10, 1966 issue of L’Osservatore della Domenica, the Vatican
weekly newspaper,
in which Msgr.
Ferdinando Lambruschini wrote: “Man’s conduct with regard to animals should be
regulated by right reason, which prohibits the infliction of purposeless pain
and suffering on them. To ill treat them, and make them suffer without reason,
is an act of deplorable cruelty to be condemned from a Christian point of view.
To make them suffer for one’s own pleasure is an exhibition of sadism which
every moralist must denounce.” Eating animals for the pleasure of one’s tongue
when there are plenty of other foods available certainly fits into this form of
sadism. It stands to reason that this is counterproductive to any peace and
unity or spiritual progress we wish to make. It is one of the things we need to
consider seriously if we want to improve ourselves or the world. So here are a
few reasons why a genuinely spiritual person will choose to be vegetarian.
BEYOND
VEGETARIANISM
In the process of
bhakti-yoga, devotion goes beyond simple vegetarianism, and food becomes a
means of spiritual progress. In the Bhagavad-gita
Lord Krishna says, “All that you do, all that you eat, all that you offer and
give away, as well as all austerities that you may perform, should be done as
an offering unto Me.” So offering what we eat to the Lord is an integral part
of bhakti-yoga and makes the food blessed with spiritual potencies. Then such
food is called prasadam, or the mercy
of the Lord.
The Lord also describes what He accepts
as offerings: “If one offers Me with love and devotion a leaf, a flower, fruit
or water, I will accept it.” Thus, we can see that the Lord accepts fruits,
grains, and vegetarian foods. The Lord does not accept foods like meat, fish or
eggs, but only those that are pure and naturally available without harming
others.
So on the spiritual path eating food
that is first offered to God is the ultimate perfection of a vegetarian diet.
The Vedic literature explains that the purpose of human life is reawakening the
soul’s original relationship with God, and accepting prasadam is the way to help us reach that goal.
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